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June 27, 2008

A Decision That Smells Like Rotten Fish

Is this where we’re headed? Where President Obama will take us if he can?

The “this” to which I refer is a recent decision by the Supreme Court of Canada holding that “[g]iving exclusive commercial fishing licences to aboriginal groups” does not discriminate against non-aboriginal fishermen.

Why not? Well, because it’s “affirmative action.”

In its decision, the court acknowledged the program “has a detrimental effect on non-aboriginal commercial fishers” and “that the disadvantage is related to racial differences,” but found the program falls under the section of the charter [the the Charter of Rights and Freedoms] that protects affirmative action programs from constitutional challenges....

The charter section in question — section 15(2) — gives governments the right to implement a program that “has as its object the amelioration of conditions of disadvantaged individuals or groups”

Our Constitution, to the dismay of liberals and Democrats, is much more old-fashioned, speaking as it does not of “amelioration” but of the quaint concept of “equal protection,” a concept that its adherents (now pretty much limited to rubes, small towners, most Republicans, many Democrats who are not elected office holders or party officials, and most people not employed by a university or in positions of responsibility in large corporations or the media) revere because it derives from the even more fundamental core value that every individual American has a right to be treated by the state “without regard” to race, creed, color, or national origin.

But not to worry. The libs/Dems don’t need a Canadian-style Constitution. All they need is a president who will appoint judges who will “construe” the Constitution we have to reach a Canadian result.

ADDENDUM

A good example of a Supreme Court Justice who has no trouble reading our Constitution as though it were written in Canadian can be found here.

Eagleburger: Obama Playing Race Card Is “Despicable”

Several posts ago, here, I criticized Obama for playing the race and bigot card when he accused unnamed Republicans of planning to “make [voters] afraid of me” because of his funny name, inexperience, “... and did I mention he’s black?”

My criticism may have been strong — I hope it was — but it was the very picture of modest, restrained diplomatic understatement compared to what former Secretary of State (and eminent Charlottesvillian) Lawrence Eagleburger said today in a letter to the Charlottesville Daily Progress, “Obama Is Making Race An Issue.”

Comparing Obama’s sly injection of race to the slimy tactics of Joe McCarthy, Eagleburger writes:

In a recent appearance in Florida Sen. Barack Obama predicted how Republicans would campaign against him. He said: “They’re going to make you afraid of me [by saying] ‘He’s got a funny name. And did I mention he’s black?’ ”

Obama’s accusation of racism dismisses the fact that his opponent, Arizona Sen. John McCain, spent some five years in a Vietnamese prison in the closest proximity to other Americans of various races. They all suffered torture and starvation because they were Americans, not because they were white or black. To accuse Sen. McCain and his party of racism in the face of his history is despicable.
So, despite all hope that perhaps we had finally put the issue of race aside, here it is.

Who raised it? The Republicans? Sen. McCain? It’s Sen. Obama, who has decided that he can use race to his advantage. But McCain has made it clear that he will not tolerate anyone in his campaign using the race issue.
So Obama has had to drag the issue in through the back door.

Sen. McCarthy played on the early post-war fear of communism to gain and hold power, despite the lives he ruined and the constitutional rights he ignored. In the end, those acts brought him down.

Sen. Obama needs to take a hard look at the McCarthy example and decide whether he wants to continue down the path he has adopted.

Most Americans would agree that to introduce race into the campaign, as he has, was both reckless and lacking in any sense of decency.

Who says diplomats, or at least former diplomats, can’t tell it like it is?

My only complaint with Eagleburger’s devastating put down of Obama’s most recent foray into racial politics concerns its concluding warning:

Should he continue down the McCarthy path, he will, sooner or later, pay the McCarthy price. But the damage will be done: He will have turned the clock back to the bad old days when politicians could say aloud — and get away with it — that the color of your skin mattered.
The clock doesn’t have to be turned back. Right now, every day, Democrats, including Obama, insist that “the color of your skin matter[s].” That’s why they defend, as Obama does, programs that distribute burdens and benefits based on race and oppose all efforts to eliminate them.

Duplicitous Anti-Equality Protesters

An article about the anti-equality protesters in Arizona has all the usual drivel we have come to expect from them — outraged (and outrageous) charges that the Arizona Civil Rights Initiative is a “fraud”; would be “a setback for civil rights”; etc. — but it is nevertheless noteworthy, for three reasons: 1) one of the misrepresentations from the anti-equality protesters is unintentionally but revealingly humorous; 2) one of the misrepresentations is perhaps the most egregious I’ve seen in the long, sordid history of the pro-preference crowd; and 3), and perhaps most astounding of all, one of the Arizona protesters actually said something that is almost true. I’ll take these in turn.

1. Shanta Driver, a “national spokeswoman” for BAMN, the violence-promoting pro-preference group whose official title is “Coalition to Defend Affirmative Action, Integration, & Immigrant Rights and Fight For Equality By Any Means Necessary,” has been encountered here a number of times, spouting nonsense and doublespeak, promoting unruly, disruptive behavior, engaging in Driver-by attacks on equality, filing frivolous lawsuits that inevitably get dismissed by the courts, etc. Now, predictably, she’s shown up in Arizona to organize BAMN’s voter intimidation efforts there, only now she’s apparently trying to clean up her image. She is identified in the article (linked in first paragraph above) as representing “The Coalition to Defend Affirmative Action.” Looks like the “... By Any Means Necessary” was conveniently discarded, temporarily, as too incendiary for Arizonans.

2. Mathew Whitaker, one of the Arizona pro-preference protesters, had the nerve (or perhaps merely the ignorance) to claim that voting for the Arizona Civil Rights Initiative

would be rolling back mechanisms, programs, procedures and policies that allow everyone regardless of race, regardless of gender, equal access to that which sustains us here in the state.
In short, Whitaker has given new meaning to the concept of duplicitous disingenuousness (unless,of course, he’s simply too dumb to know what he’s talking about). Accusing civil rights advocates of engage in fraud and misrepresentation, he asserts that prohibiting the state from discriminating against any individual based on race, ethnicity, or gender would eliminate programs that provide equal access to everyone “regardless of race, regardless, of gender.” News bulletin for Mr. Whitaker et. al.: it is the opponents, not the supporters, of the Arizona Ciivl Rights Initiative who regard official colorblindness (“regardless of race,” etc.) as racism, who want to preserve programs that discriminate against some and give preferential treatment to others based on race.

3. Whitaker, perhaps doing an imitation of the stopped clock that is right twice a day, did, uncharacteristically of BAMN protesters everywhere, say one thing that was almost true. He urged voters to look closely at the Arizona Civil Rights Initiative in order

to understand that what you are looking at is not necessarily a measure that has been put forth by people whose definition of civil rights is the same as yours.
Almost true, but not quite. That initiative is “put forth” by people whose definition of civil rights is indeed different from Whitaker’s and BAMN’s, but I’m confident it is a definition shared by most voters in Arizona, as it was by voters in California, Washington, and Michigan.

June 23, 2008

Obama Targets Blacks, Felons

The candidate who once said, to support from even surprising quarters, that

There's not a black America and white America and Latino America and Asian America; there's the United States of America
is now targeting voters from black America.

Hillary Clinton got into a heap of trouble when she said, quoting an Associated Press article, that

Sen. Obama’s support among working, hard-working Americans, white Americans, is weakening again, and how whites in both states who had not completed college were supporting me.
I wonder if the Los Angeles Times’s Peter Wallsten will get in similar trouble for reporting that “Obama campaign targets black voters — carefully.” And not only black voters, but also felons.
Experts say felons are disproportionately black and, if they can be found, more likely to be Obama backers. This provides a huge potential; about 1.1 million felons in Florida were ineligible to vote in 2004, according to a 2006 book by sociologists Jeff Manza and Christopher Uggen. Here too the potential for gains has risk: It could open a door for Republicans to portray Democrats as soft on crime.

The push for new and nontraditional voters is so targeted and aggressive that an NAACP official in Ohio said her organization plans to pursue individuals who are incarcerated but who have not yet been tried or sentenced and, therefore, under state law, remain eligible to vote.

The group is also tracking felons who often don’t realize that, in Ohio, they are eligible to vote as soon as they leave prison.

Ex-offenders are “just everywhere,” said Jocelyn Travis, who heads the Ohio NAACP’s voter outreach program. “People who have a felony or criminal background are throughout our community, and they don’t realize that they have the right to vote.”

Given the preemptive response by Obama and his academic acolytes like Drew Westen to just about any criticism of him as racist and bigoted, what will they make of the Los Angeles Time pointing out that his campaign is targeting black voters, albeit “carefully,” and convicted felons, because so many of them are black?

Lame Brain

Some of you may recall my criticisms of Emory University psychologist Drew Westen and his new instruction book for Democrats, THE POLITICAL BRAIN: THE ROLE OF EMOTION IN DECIDING THE FATE OF THE NATION. (See here, here, and here.) If you don’t, the gist (actually, the entire substance) of his argument is nicely conveyed in this passage from an unintentionally hilarious article about the book in the Los Angeles Times, which I quoted in the first “here” above:

... [Westen] lays out his argument that Democrats must connect emotionally with the American electorate — and that he can teach them how.
....
Westen writes that it doesn’t make sense to argue an issue using facts and figures and to count on voters — particularly the swing voters who decide national elections — to make choices based on sophisticated understandings of policy differences or procedures. He says Democratic candidates must learn to do what Republicans have understood for many years — they must appeal to emotions....
If the Democrats weren’t taking this argument so seriously Westen wouldn’t be worth the attention I’ve already given him, but since even normally sensible liberals such as the editors of The New Republic continue to treat this would-be emperor of Democratic campaign rhetoric as though he were actually clothed with a sensible argument it is, alas, necessary to point to his most recent lame exposition on the political brain.

I recently criticized Obama for playing the race and bigot cards by ridiculously attempting to portray any criticism of his scant record as the politics of “fear” and pre-emptively denouncing Republicans calling attention to his race, which they haven’t done, by calling attention to his race. Now comes clothesless emperor Westen, in another unintentionally hilarious article, this one in the usually somber New Republic, who attempts to provide some academic cover for Obama’s preemptive demonizing of Republican criticism. Apparently what Westen means by urging emphasis on “emotions” rather than facts is nothing more than old-fashioned vituperative mud-slinging.

Luckily, the quality of the argument here can be easily conveyed with once brief excerpt, which will spare you the pain I endured by reading the whole thing.

Over the last several weeks, McCain has been running “The American President,” an ad with all the trappings of positivity, but that actually sets the stage for all future attacks. The attacks will not come from McCain. They will come from the momentarity dormant 527s behind them, giving McCain plausible deniability while they make the presidential contest about Barack Obama’s differentness and activate unconscious racial sentiments that Republicans have preyed upon for four decades.

The name of McCain’s ad itself suggests both its positive message and its more insidious subtext: What other kind of President is there? An un-American President, someone who is not really “one of us”? An anti-American President? Or perhaps just an African-American President....

So what is the message of “The American President”? The announcer asks, “What must a president believe about us?” This seems innocuous enough, until you realize that it implicitly sets Obama up as “not one of us” and lays the ground for the RNC and the 527s to remind Americans of Obama’s “elitist” comments about average Americans, which McCain is already riffing on in stump speeches, and Michelle Obama’s gaffe about being really proud of her country “for the first time,” to which Cindy McCain responded that she has always been proud of her country. (Apparently her country’s refusal to let black people vote for a century after the Civil War, including during her lifetime, never touched her sense of national pride.)

The announcer goes on, “And what must we believe about that president? What does he think? Where has he been? Has he walked the walk?” Again, innocuous enough, but it plays on the question of what Obama must have been thinking in the (did I say black?) pews all those years while listening to Reverend Wright, or what he must have learned in the Muslim schools he allegedly attended in Indonesia. The ad ends, “John McCain: The American President Americans have been waiting for.” Syntactically, that’s an oddly redundant conclusion. Why not, “John McCain: The President Americans have been waiting for?” Because, of course, that second rendering would not imply that his opponent is not American.

So, McCain is a racist for daring to use the adjective “American,” for calling attention to Obama’s passive acceptance of Rev. Wright’s rantings, for Michelle’s lack of pride, until recently, in “downright mean” America.

I almost hope the Democrats keep this up, but I remain surprised that The New Republic would take this tripe seriously. Actually, even calling it tripe is an insult to cows and pigs, whose cooked stomach linings are much tastier than Westen’s partisan stew.

June 22, 2008

“Affirmative Action,” Or Not?

The Kansas City, Kansas, Community College (KCKCC) is launching a new program to hire minorities, but for some reason it is reluctant to call this program “affirmative action.”

Kansas City Kansas Community College announced this week they would actively seek qualified minorities to fill open positions at the college....

However, college staff stopped short of referring to the plan as “affirmative action.”

“We can only hire individuals for these jobs if vacancies are available,” said Leota Marks, dean of human resources at the college. “We are not setting quotas and we’re not planning to hire someone who is qualified just because they are a minority or female. But we know we have to take some affirmative steps and develop a diversified workforce.”

Dean Marks, it seems, defines “affirmative action” as a program that sets quotas to hire people “just because they are a minority or female” for openings that do not exist.

And people wonder why it’s unpopular....

June 21, 2008

UPDATE!

This post has been UPDATED.

Common Cause Or Common Joke?

Common Cause for years has seemed like a one-trick (if that) pony, issuing press releases and other pontifications calling for campaign finance reform. You would thus expect it to be outraged at Obama’s recent flip-flop, supporting public financing up to the point it was no longer in his interest to do so. (If I were being snide, I would say that’s how liberals often treat principles they claim to support.)

Or at least as outraged as those major media editorial boards that have supported Obama the Reformer:

... Obama’s announcement Thursday that he would become the first candidate to opt out of the public financing program for the general election was a big deal for some of the nation’s most influential newspaper editorial boards, which have long been ardent champions of campaign finance reform and which had thought they’d found a kindred spirit on the issue.

Friday morning, scathing editorials in many top broadsheets characterized Obama’s move as a self-interested flip-flop, dismissed his efforts to cast it as a principled stand and charged that Obama wasn’t living up to the reformer image around which he has crafted his political identity.

If you expected similar levels of disapproval from Common Cause, however, you’d be sadly disappointed. After mustering up what outrage it oculd master, here’s all Common Cause could say:
But Sen. Obama did say at one point that he would opt into the system if his opponent did the same, and for that he gets a demerit.
A demerit! Boy, I bet it’ll take the Obama campaign weeks to get over that powerful put-down.

Common Cause’s action, or lack thereof, strikes me as analogous to the NAACP assigning Obama “a demerit” if he reversed course on his long-standing opposition to lynching.

Obama Plays Race And Bigot Cards

Even NPR is now blasting Obama for his hypocrisy over campaign finance and even for playing the race and bigot cards.

In a Jacksonville fund raiser (why does he still need fund rasiers?), he accused his opponent of preparing to run a racist and bigoted campaign. According to Messiah Obama, criticizing his lack of experience is racist fear-mongering.

Besides, I don’t see why he’s worried that his opponent or anyone else will say his resume is a bit thin for a presidential candidate. Are these Republicans really too dumb to know that in his two years in the Senate he wrote and published his second campaign autobiography?

UPDATE

Responding to Obama’s pre-emptively thin-skinned racial grievance, Protein Wisdom offers some words of wisdom:

[Obama] is sounding about as post-racial as the Rev. Al Sharpton. Or about as post-racial as someone who spent the last 20 years under the spiritual tutelage of the race-baiting Rev. Jeremiah Wright and Fr. Michael Pfleger. Someone with that background ought to have some humility when it comes to dealing the race card, but he has chosen it as his opening gambit....
UPDATE II: Seal The Deal

Obama (he of wide and deep experience and accomplishment and non-descript color — I say these things to prevent being called a racist and a bigot) is not yet the official nominee of his party, much less president, but he has nevertheless had a nice, new presidential-looking seal designed for himself.

But Barack Obama’s crowd has decided not to wait for any of the formalities like a presidential election, an inauguration or even a nomination, which he still hasn’t actually officially won yet....

Obama now has his own Great Seal already. And it is really, really big. It’s big like the tires on those elevated pickups in the parking lot at NASCAR races where you look out the car window and see nothing but fist-sized lug nuts.

But really, I don’t see what all the fuss is about. Every Messiah needs his own seal.

June 20, 2008

Michelle II

According to this article in the New York Times, Obama’s campaign is attempting to give Michelle’s image “a subtle makeover,” making her available to to such stalwart, critical interviewers as Barbara Walters and Whoopi Goldberg on The View. The intent is to bury what the Times is pleased to call “the caricatures of Mrs. Obama s the Angry Black Woman” in hopes of “softening her reputation.”

This attempt may work — anything can be sold with a skillful enough campaign — but in my view it is getting off to a rocky start. Even this puff piece in the friendly, fawning forum of the New York Times takes a few awkward stumbles. For example, Michael Powell and Jodi Kantor report,

[h]er own family crosses racial boundaries — her mother-in-law and a sister-in-law are white — and she has spent much of her adult life trying to address racial resentment.
Are Barack’s mother and sister really “her own family”? On the other hand, as Barack’s own books reveal, his mother was hardly a “typical white person,” which is how he described his grandmother, who raised him, speaking of her alleged racial fears.

And note this revealing example in the article of how Michelle worked to “address racial resentment” after she had been made vice president for community affairs at the University of Chicago hospital.

Hospital brass had gathered to break ground for a children’s building when African-American protesters broke in with bullhorns, drowning out the proceedings with demands that the hospital award more contracts to minority firms.

The executives froze. Mrs. Obama strolled over and offered to meet later, if only the protestors would pipe down. She revised the contracting system, sending so much business to firms owned by women and other minorities that the hospital won awards.

Presumably Mrs. Obama, her handlers from her husband’s campaign, and the New York Times regard this episode as a commendable example of how to deal with “racial resentment.”

Before her husband was elected to the Senate, USA Today reports, Mrs. Obama’s salary from the University of Chicago Hospital was $121,910. After his election she was given a raise to $316,962.

Dealing with “racial resentment” can be quite profitable these days.

Is There A Pattern Here? If So, Is There A Name For It?

Barack Obama

  • opposes school vouchers for poor families but sends his own children to a private school;

  • supports “campaign finance reform” but opts out of public financing since he can raise more money privately under the old, presumably corrupt system;

  • attests to the centrality of his religious experience in shaping his identity but regards others, who are less privileged and culturally and politically different, as “clinging” to religion;

  • promises an end to bitter partisanship even though his own record (what there is of it) is one of the most partisan in the Senate and his opponent’s is one of the most bi-partisan;

  • promises to transcend race even though he a) married, sat passively for 20 years in the pews of, and raised his children in a church led by and permeated with a militant afro-centrism that often found expression in parnoid (they invented AIDS to kill us), anti-white (“greedy whites” etc.), hatred of America (AmeriKKKa, etc.), and b) continues to support government programs that benefit some and burden others because of their race.

  • claims to face the future “with profound humility and knowledge of my own limitations” while, several lines later in the same speech, claiming that his own nomination will be regarded in the future as “the moment when we began to provide care for the sick and good jobs to the jobless … the moment when the rise of the oceans began to slow and our planet began to heal….”
I know there’s a word for a pattern of saying one thing and doing the opposite, but I can’t call it to mind right now. Let’s see, it’s not “Messiah” (despite caring for the sick for the first time, halting the rise of the oceans, and healing the planet) ... it’s not “New Politician.” Oh well, I’m sure I’ll think of it in a while....

June 18, 2008

Chinese Are Black? Who Knew?

A reader has alerted me that the BBC reports today that “The High Court in South Africa has ruled that Chinese South Africans are to be reclassified as black people.”

It made the order so that ethnic Chinese can benefit from government policies aimed at ending white domination in the private sector.

The Chinese Association of South Africa took the government to court, saying its members had been discriminated against.

An estimated 200,000 ethnic Chinese live in South Africa.

The association said their members often failed to qualify for business contracts and job promotions because they were regarded as whites.

Hmm. Since being white, or regarded as white, obviously provokes discrimination in the new South Africa, I wonder if it would be possible for some tribes of excluded whites to petition the government to be regarded as Chinese....

EXTRA!! Michigan Sky Did Not Fall!

Yesterday, in the post immediately below, I took the editors of the Michigan Daily to task for their rejection of the principle of colorblind equality, for their implication that minorities are afraid to compete on a level playing field, and for encouraging the UM administration to violate the law.

That editorial was presumably a response to recently released information revealing that the sky in Michigan did not fall as a result of the passage of the Michigan Civil Rights Initiative.

The preliminary admission number for the freshman class represents a decrease of approximately 9 percent from the same time last year and reflects University efforts to manage the size of the 2008 entering class....

At U-M, the number of applications from underrepresented minorities fell 2.0 percent to 2,771 from last year. Of those who applied, 1,310 were admitted, an admission rate 2.3 percent lower than last year. Among underrepresented minorities, the percent of those admitted who have paid the enrollment deposit remains relatively constant.... A year ago, underrepresented minorities accounted for 10.85 percent of the projected freshmen class. This year the number is relatively unchanged at 10.47 percent.

Discussing this same information, Peter Schmidt reports on the Chronicle of Higher Education News Blog that these preliminary figures reveal that the University of Michigan
has a avoided a substantial drop in black, Hispanic, and Native American enrollment despite being barred from considering race and ethnicity in admissions.
Come on, Peter! Since Michigan’s data also reveal that the projected size of next year’s entire “freshman class represents a decrease of approximately 9 percent from the same time last year,” to write that the 2% decline in minority enrollments avoided “a substantial drop,” while true, would seem to be a considerable understatement. That phrasing emphasizes the fact of the decline rather than its small size.

Finally (this must be my give Peter Schmidt a hard time day), in a similar vein I have a problem with the way Schmidt reported, without comment, the acceptance rate figures provided by Michigan. He writes:

The university’s figures show that its acceptance rate for black, Hispanic, and Native American students dropped only slightly, by 2.3 percent, over last year. The university admitted 47.3 percent of applicants from those three minority groups and 42 percent of all applicants.
The group of “all applicants,” of course, includes “black, Hispanic, and Native American students.” The relevant comparison is thus not between “underrepresented minorities” and all applicants; it is between “underrepresented minorities” and whites, Asians, and other minorities who are not “underrepresented.”

I’m sure the reason Schmidt did not report the more relevant comparison is that Michigan did not release the acceptance rates of white, Asian, and other applicants, but if that is the case its failure to do so deserves to be mentioned, and questioned. Is Michigan afraid of what a relevant comparison of racial and ethnic rates would reveal?

ADDENDUM

A numerate reader emails that the UM press release contains enough information to tease out the non-minority acceptance rate. All it takes is the application of a little lower mathematics, i.e., arithmetic:

The original release states the number of total applicants and the number of minority applicants. Subtract: 29794-2771=27023. We also know total accepted and total minorities accepted. Subtract: 12533-1310=11223. Divide: 11223/27023=41.5%.
So, the acceptance rate for preferred minorities was 47.3% and for whites, Asians, and other non-preferred groups it was 41.5%. Perhaps there is an explanation for this difference in acceptance rates that does not involve awarding under the table racial preferences. Perhaps UM’s minority recruiting was so successful it attracted a group of minority applicants whose credentials were stronger than the other, non-minority applicants. If so, Michigan officials should be proud and quick to explain.

My numerate correspondent, however, doubts that the explanation is innocent. Even equal rates of acceptance, he writes, would probably be indicative of racial preferences at work.

What they do not give in the press release is average test scores and grades for different groups. Just knowing the SAT, one can infer that unless the group of minority students applying is at the higher end of the group’s IQ, relative to the placement of the non-favored, who must represent a much wider and/or much lower performing sample of their ‘group.’

Based on this analysis, I’m betting that the average Verbal and Math SAT scores among the minorities is 100 pts (1 standard deviation) lower on each exam relative to White applicants, with a similar ratio on the ACT. (more accurate for those identifying as “Black.” “Hispanic” etc is more like 75 pts down relative to White). These numbers are based on data from the college board.

Lets assume that the white students accepted into M go Blue are at least one standard deviation above the white mean. That is about 630 on both V and M. That means that only ~16% of the Black applicants are likely to reach that level on the SAT (Again, starting from College Board numbers). The situation gets worse quickly as the actual cutoff moves up.

I wrote back to the Numerate One:
You probably recall my posts on the Center for Equal Opportunity’s most recent studies of the numbers at Michigan, using 2005 data (before, obviously, MCRI passed and was implemented. In case not:
http://www.discriminations.us/2006/10/university_of_michigan_scoffla.html

In the most recent year (2005), the median black admittee’s SAT score was 1160, versus 1260 for Hispanics, 1350 for whites, and 1400 for Asians. High school GPAs were 3.4 for the median black, 3.6 for Hispanics, 3.8 for Asians, and 3.9 for whites.

Even if all MCRI did was reduce the SAT gap by 100 points, at least that was something.

June 16, 2008

Michigan Daily Fears Equality, Implies Minorities Fear Equality, Encourages Lawlessness

An unsigned editorial in today’s Michigan Daily sets out to “talley[] the damage” imposed racial equality has had at the University of Michigan. The edit is sadly revealing.

First, it is disappointing that presumably bright college students would regard the legal obligation to treat all applicants without regard to their race, ethnicity, or gender as “damage” to be assessed, an “unnecessary restriction” on the university’s freedom to discriminate to produce “diversity.”

Next, not only do the Michigan Daily editors themselves reject the principle of colorblind, race-neutral non-discrimination; they imply that minorities themselves have little interest in competing on a racially level playing field.

First, it’s evident that the number of underrepresented minority students who even bothered to apply hasn’t kept pace with general admissions. Although the University saw a 15.6-percent increase in the total number of applicants this year as compared to two years ago, underrepresented minority applications increased at only a third of that rate, a mere 4.6 percent.

More alarming, the number of underrepresented minority applications received this year dropped by 2.0 percent from last year - and that’s despite the efforts to increase minority recruitment that the University says it’s making. This seems to indicate that even before the applications reach the desks of admissions officers, the state’s ban on affirmative action may be taking its toll by discouraging students from even applying.

This avoidance of equal treatment is also disturbing. Of course, college applications are expensive and time-consuming, and it is simple economic rationality to prefer applying where one will receive preferential treatment, or where one’s chances of success without preferences are greater.

It is to the editors’ credit that they at least recognized the sky didn’t fall, as the Chicken Littles who opposed the Michigan Civil Rights Initiative loudly predicted. “Truth be told,” they write, “the drop in minority admissions isn't as staggering as it could have been,” and they point out that

200 less [sic] underrepresented minorities were admitted this year compared to 2006, although 122 more applied. Granted, overall acceptance rates have also fallen. But any way you slice it, the numbers show that minority students are being hurt by this ban.
Well, no, not “any way you slice it.” The editors have apparently forgotten that their university’s justification for discriminating against whites, Asians, and others in order to give admissions preferences to blacks and Hispanics was not to provide a benefit to the favored minorities. It was to provide a benefit to all the non-minority students, whose education required their being exposed to a certain number of the preferred minorities. Thus, if this justification is to be believed (of course, no one really believes it), those “hurt” by the marginally fewer number of minorities admitted were not the rejected minority students, who no doubt were accepted elsewhere, but the poor “majority” students deprived of the opportunity to be be exposed to those rejected minorities.

Finally, this sorry editorial shamelessly encourages the University to ignore the new legal obligation to treat all applicants without regard to their race or ethnicity.

Opponents of affirmative action have argued that drastic drops indicate that universities are making changes significant enough to comply with affirmative action bans. Viewed in this light, one can't help but wonder [since “drastic drops” did not occur at Michigan] how much effort the University of Michigan is putting into ignoring the checkboxes it has promised to disregard. And if that effort is minimal, it should be applauded.
Here’s an idea: perhaps the student liberals at the University of Michigan could, following the example of Detroit mayor Kwame Kilpatrick, urge University officials to emulate Alabama Gov. George Wallace and stand in the door, refusing to follow the law.

Oh wait, that’s exactly what they’re already doing.

Will Black (And Other) Conservatives Abandon McCain Because Of Race

Many people have been attracted to Obama — or at least to the idea of Obama, to the image of Obama created by his biracial campaign biography, etc. — because of their belief (more like a hope) that his biracialism embodies the prospect of moving beyond race, of transcending the racial divide. (See the comments of some of his supporters, quoted recently here.)

The prospect, or even theoretical possibility, of “moving beyond” race has an especially strong appeal to opponents of race preferences, a group that includes a number of influential black conservatives. As Ward Connerly, perhaps the most influential of this group, has observed on many occasions (such as here):

“The entire argument for race preferences is that society is institutionally racist and institutionally sexist, and you need affirmative action to level the playing field,” Mr. Connerly said. “The historic success of Senator Obama, as well as Senator Clinton, dismantles that argument.”
That argument has apparently not yet persuaded Obama himself (perhaps, as Rev. Wright implies, because of the nature of his brain), but it has persuaded many voters, even many anti-affirmative black conservatives, many of whom, according to this recent article, are strongly considering supporting Obama. Although the article mentions Colin Powell and former Congressman J.C. Watts, they have always supported affirmative action. The list is impressive, however, because of the number of black conservatives on it who oppose race preferences. Examples:

  • Armstrong Williams has never voted for a Democrat, but that could change. “I don’t necessarily like his policies; I don’t like much that he advocates, but for the first time in my life, history thrusts me to really seriously think about it.”

  • Joseph Phillips, who has appeared here here and here, wonders “if this is the time where we get over the hump, where an Obama victory will finally, at long last, move us beyond some of the old conversations about race.” Phillips is still “go[ing] back and forth” on Obama because of disagreements on so many other issues.

  • John McWhorter, who has written exellent books on race (one pointed to here), says “this issue of getting past race for real is such a wedge issue for me. And he is so intelligent, and I think he would be a perfectly competent president, that I'm for him. I want him to get in because, in a way, it will put me out of a job.”
Ward Connerly, however, is sadly unpersuaded.
With all my heart – and for the betterment of my country – I desperately wanted to believe that Sen. Barack Obama was not one of the same tired voices who peddle arguments about “institutional racism.”

I have heard him say that America is not about “black and white.” I was inspired when his supporters chanted at his rally on the night of his victory in South Carolina that “race doesn’t matter.” I thought his March 18 speech about race had the potential to become a defining moment in our endless struggle to confront and conquer this issue. I was encouraged by his perceptive acknowledgment that affirmative action breeds resentment and hostility. As millions of whites cast their votes for him in predominantly white states, I held out hope that, perhaps, he truly was a transformative leader.

Those hopes were finally dashed, however, by the recent confirmation, discussed here, that Obama remains committed to preserving racial preference policies.
If Mr. Obama wants to be the candidate of “change,” why doesn’t he change the idiotic racial classification system that burdens millions of Americans? Why doesn’t he call attention to the barbaric “one-drop” (of hereditary blood) rule that continues to haunt our nation, and which drives him to identify with the “black community” at the expense of his white ancestry? If he wants to unite the American people, how does he propose to do that by asking some Americans to accept preferential treatment for others and discrimination against themselves?

How does Mr. Obama expect America to compete with China and India when we abandon the principle of individual merit and elevate skin color and sex above performance?

Soothing rhetoric about uniting our nation against a backdrop of American flags isn’t sufficient to accomplish that objective. Specific policies like affirmative action – and where candidates stand on them – are where the rubber meets the road.

Unfortunately, so far Obama’s own refusal to consider “change” where one of his party’s sacred cows is concerned has not been challenged by McCain, and thus Connerly offers his compelling advice to both candidates, not just Obama:
If either Barack Obama or John McCain want to be a truly “post-racial president,” then it is essential that they support efforts to place our nation on a path to guarantee equal treatment under the law for all Americans. That means preferential treatment for none on the basis of their race, ethnic background, skin color or sex.
If, in the end, there is no substantial difference between McCain and Obama on race preferences, the enthusiasm (and perhaps even the votes) of conservatives for whom the principle of “without regard” colorblind equality is so important will no doubt be diminished.

Colorado is on everyone’s short list of crucial swing states, and an initiative that would prohibit state-sponsored race, ethnic, and gender preferences will be on the ballot there in November. If McCain campaigns there by, in effect, saying “Me, too” to Obama’s opposition to colorblind equality, he will indeed be No. 2 when the votes are counted.

All About The Beat

Anyone interested in the politics of hip-hop, or John McWhorter’s new book on it, may want to take a look at this review.

June 15, 2008

Obama Supporters, Like Obama, Support/Oppose Race Preferences

Yesterday’s Wall Street Journal has a long article, “Fair Enough,” on the disagreements over affirmative action, mainly among Obama supporters. One McCain spokesperson, whose comment I’ll discuss below, makes a brief, cameo appearance, but in general McCain has no presence in this article, which pretty accurately reflects what he’s said about the issue so far.

There is one major goof in the article, author Jonathan Kaufman’s mistaken assertion that “support [for affirmative action] tends to grow ... when the [survey] question describes the programs in more detail.” I’m convinced that exactly the opposite is true: that opposition to the way affirmative action actually works grows with the realization in practice “affirmative action” requires special treatment based on race or ethnicity. The examples of “affirmative action” that do not employ race or ethnic preferences are not controversial. That is, no one opposes race-neutral outreach, recruiting, etc.

Aside from that goof, however, the article is quite interesting, especially in its quotes from Obama supporters who oppose race preferences. Typical of them is a white community college student from a working-class Detroit suburb who has

no time for what he calls “double standards and propagation of victim mentality.”

“The fact that a black man can run for the position of the President of the United States of America only corroborates that there is enough opportunity and equality for great things like that to happen,” he says. “And that there is no need to create special advantages for any demographic group.”

Virtually all of the black Obama supporters quoted in the article continue, however, to support preferences for themselves and others of similar hue. One example from Southfield, Mich., “a leafy, integrated middle-class and upper-middle class suburb,” nicely reveals why so many middle-class and poor whites and Asians so bitterly resent the preferences that exclude them:
Stephen Kemp, a successful black funeral director in Southfield, sends his son to a $24,000-a-year private high school. His son, a junior, has been receiving letters from elite colleges wooing him to apply. “When they look at his application they see he is an African-American male -- he has so much opportunity,” says Mr. Kemp, who himself attended the University of Michigan. “Brown called him yesterday.”

Mr. Kemp thinks it is fine that his son gets special attention, because diversity on campus benefits whites as well as blacks. “If you are getting a true education, that has to reflect all kinds of people,” he says.

I’m sure he does. Of course, there is room for considerable doubt that the education of white students at Brown or other “elite colleges” would become more “true” by virtue of their being exposed to the preferentially admitted prep-school son of a University of Michigan graduate funeral home director instead of the more highly qualified student whose place young Kemp takes.

The dog that doesn’t bark in this story, or who barks only faintly, is Sen. McCain, represented by one quote from a spokesman:

Republican presidential nominee Sen. John McCain opposes “affirmative action plans and quotas that give weight to one group of Americans at the expense of another,” says McCain spokesman Tucker Bounds. “Plans that result in quotas, where such plans have not been judicially created to remedy a specific, proven act of discrimination, only result in more discrimination and violate the concept of equality of opportunity.”
Except for two-thirds of what McCain says (out of Bounds), this isn’t so bad. Affirmative action plans that give preferences based on race or ethnicity are offensive, and if Bounds had stopped there this would have been fine, as far as it went. Alas, he didn’t stop there, and in fact muddied the water by dumping “quotas” into his discussion. No one defends quotas, including those people and institutions who actually employ them. Thus for McCain to say that he opposes “quotas” is actually to say less than nothing, because it does not distinguish him from Obama or even the leftest of the lefty bloggers.

By contrast, Obama — Obama himself, not simply a “spokesman” — actually is quoted here saying something interesting. Flatly wrong, but interesting.

In a 2000 interview with the Journal of Blacks in Higher Education, Sen. Obama, then an Illinois state senator, said: “I have no way of knowing if I was a beneficiary of affirmative action either in my admission to Harvard or my initial election to the [Harvard Law] Review. If I was, then I am certainly not ashamed of the fact, for I would argue that affirmative action is important precisely because those who benefit typically rise to the challenge when given an opportunity.”
Actually, they don’t. Most debate over affirmative action revolves around opinion, values, conflicting ideas of fairness, etc., but thanks to the pioneering work of UCLA law professor Richard Sander a large body of fact has reared its uncomfortable head.

I have discussed Sander’s work and the debate it has engendered in too many posts to cite all of them, but some of the main ones can be found, here, here, here, here, here, here, and here. Compare Obama’s statement with this brief summary of Prof. Sander’s findings, quoted and discussed here:

Briefly, Sander argues that the data he has examined on 30,000 recent law school graduates indicate that “affirmative mismatch” — admitting black applicants into better schools than their academic record warrants — results in blacks earning significantly lower grades (50% are in the bottom 10% of their classes), a two and a half times higher dropout rate, and a rate of never passing the bar exam that is six times higher than whites. He concludes that in a race neutral system 85% of black applicants would still be accepted in law schools, albeit most at less prestigious schools, and that this match of ability and school would actually lead to the creation of 7% more black lawyers.
Obama would have been better off if his old quote had not been found, since he too is represented in the article by his own “spokesman” who fudges the real issue every bit as effectively as did McCain’s out of bounds Bounds.
Sen. Obama “believes that no one can deny that our country has made tremendous progress in the past 50 years,” said campaign spokesman Tommy Vietor in a statement. “But the suggestion that somehow Senator Obama’s campaign represents an easy shortcut to racial reconciliation is just not realistic.” He said Sen. Obama believes “affirmative action in universities today is appropriate only if race is one of many factors. The Supreme Court has made that clear.”
Translation 1: yes, progress, but no “shortcut racial reconciliation” means that Obama, as recently discussed here, is not about to give up his support for racial preferences.

Translation 2: Obama supports affirmative action “only if race is one of many factors” also means that he steadfastly supports the use of race in awarding benefits and burdens, even where it is the deciding “one of many factors

If Obama is elected, anyone voting for him hoping or expecting that his biological biracialism will automatically bring about an end to racial preferences is going to be sorely disappointed. And if McCain doesn’t do better than his spokesman does here, Obama will be elected.

June 12, 2008

Obama’s Brain: Not Just A New Politics But A New Epistemology

I’m beginning to think that many critics — and I certainly include myself in this group — may have done Rev. Wright a grave injustice.

I’m not referring to the denunciation he so richly deserves for his rants against AmeriKKKa, AIDS as purposeful genocide, 9/11 as deserved retribution, etc. I’m referring to his Ebonics-endorsing speech to the Detroit NAACP, dumped on here, in which he offered his offbeat (we thought) roadmap to the different contours of the black brain, including such gems as:

European and European-American children have a left brained cognitive object oriented learning style and the entire educational learning system in the United States of America....

Left brain is logical and analytical. Object oriented means the student learns from an object....

African and African-American children have a different way of learning.

They are right brained, subject oriented in their learning style. Right brain that means creative and intuitive. Subject oriented means they learn from a subject, not an object....

Now all this was dismissed, including by me, as just so much hooey, but now I’m starting to have some doubts. For example, if Obama’s brain, like the persona he adopted as a young man, is black, and thus is creative and intuitive and not bound by the rigid European and European-American strictures of logic, rationality, and consistency, it suddenly becomes much easier to understand how he can claim to be the candidate who will bridge the partisan divide when he has voted with his party 97% of the time (compared to McCain’s relatively low 84% with his party) in the Senate and deviated from its liberal orthodoxy on no controversial issue.

In addition, if Obama is operating under a Wrightian right-brained epistemology it also becomes much easier to understand how he can claim to believe in equal opportunity for all Americans regardless of their race, ethnicity, or gender, as discussed recently here, even as he continues to favor allowing states to discriminate in favor of some citizens and against others because of their race, ethnicity, or gender. Ditto regarding his new, Wrightian black math, discussed in the ADDENDUM to my post just cited, under which zero-sum situations are not really zero-sum.

I do not, Wright’s possible perceptiveness notwithstanding, mean to make this new “intuitive, creative” epistemology that now seems to make some sense of Obama’s many contradictions a genetic, racial issue, for the same tendencies can be seen in many of those in the media and elsewhere who have become enraptured with Obama.

Take, for example (Please!), the eminent Thomas Friedman in yesterday’s New York Times. Before taking him (with or without a grain of salt), however, it will be useful to recall some salient facts from the campaign to date. Foremost among these is the anger and disgust many Democrats, liberals, editorial writers, and journalists (but I repeat myself), and many Republicans as well, direct toward those they regard as rigid, nativist, right-wing, bitter/clinging small town yahoos (I repeat myself again) who insist on believing that Obama is a Muslim or that, at the very least, his middle name, Hussein, reveals something suspicious about him, something they dislike.

Now, reminded of that, now switch to Friedman. All of a sudden, what is disgusting at home becomes a glowing sign of hope for a new, better America abroad.

While Obama, who was raised a Christian, is constantly assuring Americans that he is not a Muslim, Egyptians are amazed, excited and agog that America might elect a black man whose father’s family was of Muslim heritage. They don’t really understand Obama’s family tree, but what they do know is that if America — despite being attacked by Muslim militants on 9/11 — were to elect as its president some guy with the middle name “Hussein,” it would mark a sea change in America-Muslim world relations.

.... As one U.S. diplomat put it to me: Obama’s demeanor suggests to foreigners that he would not only listen to what they have to say but might even take it into account. They anticipate that a U.S. president who spent part of his life looking at America from the outside in — as John McCain did while a P.O.W. in Vietnam — will be much more attuned to global trends.

Of course there is nothing inconsistent here according to the Wrightian and now Times/Friedman epistemology, because everyone who is not a knuckle-dragging bigoted nativist, i.e., a conservative Republican, fervently wants (and some of them even pray) for the U.S. to align itself with “global trends” and usher in “a sea change in America-Muslim world relations” — initiated by “change” in America, not the Muslim world.

Friedman also writes:

It would not be an exaggeration to say that the Democrats’ nomination of Obama as their candidate for president has done more to improve America’s image abroad — an image dented by the Iraq war, President Bush’s invocation of a post-9/11 “crusade,” Abu Ghraib, Guantánamo Bay and the xenophobic opposition to Dubai Ports World managing U.S. harbors — than the entire Bush public diplomacy effort for seven years.
This may sound extreme, but Friedman’s infatuation with the hope Obama brings to the Muslim world seems to be pervasive at the New York Times and similar precincts.
My colleague Michael Slackman, The Times’s bureau chief in Cairo, told me about a recent encounter he had with a worker at Cairo’s famed Blue Mosque: “Gamal Abdul Halem was sitting on a green carpet. When he saw we were Americans, he said: ‘Hillary-Obama tied?’ in thick, broken English. He told me that he lived in the Nile Delta, traveling two hours one way everyday to get to work, and still he found time to keep up with the race. He didn’t have anything to say bad about Hillary but felt that Obama would be much better because he is dark-skinned, like him, and because he has Muslim heritage.
So far I’ve seen no evidence that the New York Times and its far-flung correspondents share Rev. Wright’s enthusiasm for ebonics or his extreme left brain – right brain dichotomy, but I do believe their devotion to the “logical and analytical” skills Wright dissed can at least be called into question when many in the Times’s orbit (here I’m including devoted readers) believe that it is racist and nativist invective of the worst order for Obama’s domestic opponents to assert that his color has been an asset, not a liability, and to believe, despite heated and repeated denials from the Obamaphiles, that he has Muslim ties while at the same time Times writers and many readers point to Muslim infatuation with his dark skin and “Muslim heritage” as prime reasons why “the mere fact of his nomination” has done “more to improve America’s image in the world” than anything in recent memory.

When Friedman looks at Obama he thinks of Emerson and swoons with Emersonian visions of America as “the country of the future ... a country of beginnings, of projects, of vast designs and expectations.”

Me? When I look at Obama I still see a movie star, but as I mentioned here last spring I still can’t decide whether he is

a) Jimmy Stewart, in Mr. Smith Goes to Washington;

b) Robert Redford, in The Candidate;

c) Peter Sellers (Chauncey Gardner), in Being There; or

d) Laurence Harvey, in The Manchurian Candidate.

I will say, though, that the possibility that he is Mr. Smith has faded into the background.

June 11, 2008

UPDATE!

This post has been UPDATED

Blind Faith In Colorado

Predictably, the Colorado Council of Churches is opposing the Colorado Civil Rights Initiative, Amendment 46, that would bar the state from engaging in preferential treatment based on race, sex, or ethnicity.

The group says Amendment 46 would eliminate things like science and math tutoring for young women and closing the gender gap in pay.

“Progress has been made in overcoming the effects of centuries of discrimination against women and people of color, but we are not there yet. As people of faith, we feel called to stand with them,” said Jim Ryan, the council’s executive director.

And, presumably, Colorado must continue discriminating against some of its citizens based on their race, etc., until we are “there,” wherever “there” is.

Initiatives identical to the one in Colorado have passed, by substantial majorities, in California, Washington, and Michigan, and been implemented. It would strengthen the Colorado churchpeople’s argument if they could point to any “science and math tutoring for young women” that have been eliminated anywhere as a result of these initiatives. It would also be useful if the faithful could give a few examples of the sorts of programs aimed at “closing the gender gap in pay” the Colorado they think would be put at risk.

Faith is often said to be blind, but in Colorado it’s apparently dumb as well.

According to its Mission Statement, the Colorado Council of Churches is “more an organism than an organization, more a body than a bureaucracy, more becoming than being.”

I’d say it’s not there yet.

Democratic Defections

Jonathan Martin reports on Politico that Oklahoma Democratic Rep. Dan Boren, the only Democrat in the delegation and the son of former Sen. David Boren, regards Obama as too liberal to endorse.

In a similar vein, Michael Ubbens, co-chair of the Pennsylvania Federation of College Republicans, pointed me to these mentions of an influential member of the George Washington University College Democrats stating his intention to support Sen. McCain and urging the GW College Republicans to create “some form of organizational support” for other student Democrats who will support McCain over Obama.

This could get interesting.

Obama Opposes Colorblindness, Supports Preferences

Sen. Obama has reassured pro-preference columnist DeWayne Wickham that he has not wavered in his support for racial preferences.

“In response to a question I put to him,” Wickham writes,

Obama answered that he opposes efforts to pass constitutional amendments this year in Arizona, Colorado and Nebraska to ban affirmative action in state contracting and college admissions.

“Sen. Obama believes in a country in which opportunity is available to all Americans, regardless of their race, gender or economic status. That’s why he opposes these ballot initiatives, which would roll back opportunity for millions of Americans and cripple efforts to break down historic barriers to the progress of qualified women and minorities,” Candice Tolliver, an Obama campaign spokesperson, told me.

I think I’ve got it now. Obama The Biracial wants to transcend race and bring us all together, values he imbibed while sitting passively in Rev. Wright’s pews for 20 years listening to Farrakhanian sermons on the evils of Amerikka and the greedy whites who run it. Since he believes in equal opportunity for all Americans without regard to their race, gender, or class, he opposes barring the state from distributing benefits and burdens based on race.

This makes perfect sense because, as Wickham assures us,

Obama believes America can keep its promise to women and blacks without dashing the hopes of working-class whites. He doesn’t think opportunity guarantees made to one group must come at the expense of another.
Ward Connerly emails that Obama should tell that to the thousands of Asian kids denied admission to UC Berkeley prior to the passage of 209 so that lesser qualified black and Latino kids could be admitted, and to white contractors prevented from bidding on jobs set aside for women and minorities. I’m sure Obama will tell them exactly that, in beautifully crafted speeches. The only question is whether or not McCain will disagree with him, pointing out that on this issue the would be emperor is wearing no clothes.

If working-class whites and Asians agree with Obama that preferences to blacks and Latinos do not come at their expense, if McCain does not engage Obama directly on his equality doublespeak, they they will all deserve to have Obama as president.

ADDENDUM [11 June]

I can’t stop thinking about this remarkable statement of belief, or faith, already quoted but worth quoting again:

Obama believes America can keep its promise to women and blacks without dashing the hopes of working-class whites. He doesn’t think opportunity guarantees made to one group must come at the expense of another.
Yes, but what about the hopes of Asians and middle-class whites — is it O.K. to dash them? Or has Obama perhaps discovered some heretofore unknown tenet of moral philosophy according to which it is possible to treat some individuals better because of their race, ethnicity, or gender without necessarily treating other individuals worse because of their race, ethnicity, or gender? Or maybe it’s a new math he’s found, according to which zero-sum games (as selective admissions and competitive employment decisions are under the current math) really aren’t zero-sum after all. If so, I look forward eagerly to hearing his exposition of it.

June 8, 2008

UPDATE!

Once more, alas, Prof. Evelyn Hu-DeHart of Brown has been heard from, and so once more there is an UPDATE to this post.

June 7, 2008

What Senator McCain Should Say

An article by Jonathan Kaufman appeared recently in the Wall Street Journal discussing the ways race will hurt, or help, Obama in the coming election.

Kaufman refers to the usual evidence suggesting that some whites will vote against Obama because of his race, virtually ignores the mounds of evidence suggesting that some whites and large numbers of blacks will vote for him because of his race, and mentions the somewhat less familiar argument that Obama’s race may insulate him from some criticism.

“Race will play to Obama’s advantage as well as to his disadvantage,” says Richard Thompson Ford, a Stanford Law School professor who writes about race and went to Harvard Law School with Sen. Obama. “Anyone in this campaign will need to tread carefully to avoid an implication that an attack on Obama is racially tinged.”

This may be especially troublesome for Sen. McCain if he tries to bring up issues with historical racial overtones, such as crime or affirmative action.

This is a good point. Republicans have a long and dishonorable history of refusing to take a stand against racial preferences because of a cringing fear that Democrats and mainstream media editorial/news writers will call them racist. If McCain follows this well-trodden path he will significantly diminish his chances of winning Michigan, Colorado, and probably even Virginia.

Taking a principled stand in favor of colorblind equal treatment and against racial preference presents McCain with a wonderful opportunity to do what is both right and politically expedient. It would appeal to his doubtful and uneasy base (a base much in need of shoring up) as well as to independents and large numbers of Democratic voters (as opposed to their leaders).

I wish McCain would issue some statement similar to the following:

I believe — and I’m sure that Sen. Obama agrees with me — that race should play no role in this election. Let me be perfectly clear about this: I will not seek, and indeed I do not want, the vote of any person who opposes Sen. Obama because of his race.

I believe with all my heart that every American has a right to be treated without regard to race, creed, color, or national origin — every American, not just presidential candidates. Thus I urge Sen. Obama to join me in affirming our devotion to that fundamental “without regard” principle and in recognizing that all Americans should enjoy the same protection under it that he and I claim for ourselves.

Over the past generation, in a curious reversal of both history and logic, many have rejected the “without regard” principle of colorblind equality in favor of a new theory of color-conscious racial preference. Indeed, in many quarters today “civil rights” has lost its original meaning of the right to be free from racial discrimination and come to be defined as its opposite, a regime of classification and reward based on race.

That, my friends, is not the sort of civil rights Martin Luther King had in mind when he voiced his hope for the day when his children could be judged by the content of their character, not the color of their skin.

It is not the sort of civil rights the NAACP had in mind when it argued over and over, through its great lawyer, future Supreme Court Justice Thurgood Marshall, that

  • “Classifications and distinctions based on race or color have no moral or legal validity in our society.” (Sipuel v. Oklahoma State Board of Regents, 332 U.S. 631 (1948))

  • “Racial criteria are irrational, irrelevant, odious to our way of life” (McLaurin v. Oklahoma, 339 U.S. 637 (1950))

  • “The Fourteenth Amendment precludes a state from imposing distinctions or classifications based upon race and color alone” (Brown v. Board of Education, 1954)
Nor is it the sort of civil rights either President Kennedy or President Johnson had in mind when they signed presidential executive orders requiring the federal government to practice “affirmative action.” Both of those executive orders required government contractors to take “affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin....

The preamble to President Kennedy’s executive order implementing affirmative action stated clearly that “it is the plain and positive obligation of the United States Government to promote and ensure equal opportunity for all qualified persons, without regard to race, creed, color, or national origin... ,” an obligation that I believe is shared by the states as well.

I believe in the without regard principle. I believe the vast majority of the American people believe in that principle. I don’t know whether Sen. Obama believes in or not — there are many pieces of his record that suggest he does not — but I’m confident we’ll find out during the course of the coming campaign.

If Sen. McCain would make a statement along the lines of the above, I’d feel as good about it as if I’d written it myself.

June 4, 2008

“Diversity” And Political Correctness At Brown

NOTE: This post has been UPDATED [6 June] ... and UPDATED again [8 June]

In a recent post I discussed a speech criticizing college “diversity” officials by Prof. Evelyn Hu-DeHart of Brown, whose point was that they only gave their colleges the appearance of caring about “diversity” when in fact they weren’t doing nearly enough. In an UPDATE to that post I quoted a long and somewhat harsh criticism of my comments from Prof. Hu-DeHart, and added some additional responses of my own.

That exchange was read by a recent graduate of Brown, who sent me the following email and has graciously allowed me to reprint it.

I’m a recent graduate of Brown University....

At the beginning of my freshman year, we eager young students (the vast majority of whom were reflexively very liberal on racial issues) were herded into the school Athletic Center for a speech on ending racism and embracing diversity from who we were told was an extremely respected professor of “Ethnic Studies.” Not having heard of the term and not yet cynical about the ivory tower, I remember sitting down with my new friends towards the front of the sea of plastic folding chairs and being genuinely excited about having my horizons broadened.

The arrogant and intolerant 45-minute screed that followed, from one Evelyn Hu-DeHart, obliterated my good will and kickstarted my disillusionment with the campus left, especially dogmatic post-modernists who think that saying “truth is relative” automatically makes any of their kneejerk opinions valid. Hu-Dehart’s speech was thick with self-important condescension and could be summarized as “We must have a safe space for discussion, and anyone who disputes my views on race and gender is an intolerant bigot who is destroying that safe space, and all white people (and most heterosexuals) are conscious or unconscious racists/sexists/homophobes who must be reeducated by those of us who are sophisticated and have known oppression.” Her lecture was followed by “break-out sessions,” in which carefully-chosen “discussion leaders” would pressure and cajole white students into confessing their personal bigotry and their shame to be part of a racist culture before those of minority background, who were implictly granted de facto moral superiority and assumed to be powerless victims.

Even some of my most liberal friends were shocked and disheartened by the shallowness and extravagant pettiness of it all, and Hu-DeHart was the target of much derision — none of it racially based, though she would surely insist that it was “unconsciously” so. I wish I could say that her speech was the low point of this kind of nonsense, but in four years at Brown the propaganda and indoctrination are simply unavoidable; even asking questions of the conventional wisdom can get one tarred with all sorts of vicious accusations....

I think this statement is both an eloquent statement of the current, sorry state of political correctness on campus as well as an encouraging reminder that pockets of sanity remain.

UPDATE

Prof. Hu-DeHart objected to the editor of a mailing list to which I (and she) subscribe distributing a copy this post, with the former Brown student’s communication, to the list. And she also objected to my quoting her criticism of my original post, which I did in the UPDATE to my original post linked in the first sentence of this post.

Oh well, here I go again. Here are her objections and my response:

John: Why do you guys circulate unsigned diatribes like this? Right after you talked about ad hominen attacks! Why don’t you practice what you preach? And John, did you ask my permission to post my comment on your blog, as you so kindly asked this anonymous student? Another double standard for those who agree with you and those who challenge you?

Ed: this is absolutely the last time I am going to weigh in on any issue, and this is exactly why so few of your readers dare to make any comments, for fear of their comments being widely circulated in such irresponsible ways!

Who exactly are “you guys”? In any event, I did not and do not regard the email by the former Brown student who related personal reactions to an indoctrination session at Brown to be a “diatribe,” but I can understand why you wouldn’t want it widely distributed. And it was not “unsigned” when I received it. The sender, now working for a politically correct employer, wanted to remain anonymous, and I honored that request.

My original blog posting discussing your criticisms of “diversity” as practiced today was sent by the editor to readers of this list. Your response was sent to this list — a list, by the way, that includes a number of journalists — which suggests to me that you did not regard your comments about what I said to be privileged and confidential.

Silly me: I would have thought that you’d want your objections to what I wrote to be read far and wide. Since you had sent your comments to a widely distributed list (a list, by the way, that may well have more, and more influential, readers than does my blog), it simply didn’t occur to me that you would object to my sharing your objections to my original post with others who had read that post on my blog but who do not have access to the list. Indeed, the only “double standard” here would have been refusing to share with my readers the public criticisms of someone “who challenge[d] me.”

Finally, I find it odd that you see a “double standard” in my belief that forwarding a personal communication to a public list must be treated with more care than quoting a communication to a public list on another public forum. But then, as I wrote in the UPDATE to my original post —

http://www.discriminations.us/2008/06/a_diversiphile_dumps_on_the_di.html

— diversiphiles such as yourself “think a number of odd things.”

UPDATE II [8 June]

Prof. Hu-DeHart seems to lack experience dealing with anyone who disagrees with her (except, perhaps, an odd student or two whose objections, such as the thoughtful one above, can be airly dismissed as only “diatribes”). But whether through inexperience or simple reflex rigidity she seems incapable of moving beyond ad hominem invective, as evidenced by her latest response:

John: I think you are clueless! or maybe not--you are just deliberately confrontational, an agent provocateur for no other reason than to insult someone gratuitously!
Well, O.K. Color me clueless if you want to be kind (being dumb is better than being “confrontational,” an “agent provocateur” who insults for the fun of it, right?). But, if you’ll allow poor dumb me one more comment, your verbal rock throwing would be more effective if you could provide an example of where I insulted you. True, I did call you a “diversiphile,” borrowing Peter Wood’s useful term, and I did point to your influential role in securing Ward Churchill a tenured position at Colorado, but I find it surprising that you would regard these descriptions as insults.

O.K. You’ve got me. I lied when I said “one more comment” above, because here’s another one. You write:

why would Brown or any university conduct an “indoctrination” program? Obviously that is a loaded word, but you used it as if it was what Brown intended to do, and that is does not carry all kinds of negative connotations. So by endorsing that term used by the student, what do you hope to contribute to a conversation on diversity? Absolutely nothing!
Of course, I didn’t use the term “indoctrination,” as you seem to recognize in the sentence following the one where you say that I did. In that sentence my guilt was not in using but in “endorsing” the term. But no matter; I plead guilty: I did mention the student’s reaction to what the email described to me as an indoctrination program at Brown, one example of the “propaganda and indoctrination experienced” by this student in four years there, and I have no hesitation in saying that that session does indeed sound like indoctrination, as enforcing political correctness usually does.

I’m not the one to judge whether what I’ve posted on my blog “contribute[s] to a conversation on diversity,” but I will say that I have found that the best, most persuasive criticisms of “diversity” — like the best, most persuasive criticisms of “affirmative action” — are ones that simply describe how it actually operates in practice.

Finally (I hope), you write:

As to the student who was obviously damaged by my effort to indoctrinate, he seems to be a glutton for punishment, or why else subject himself to a politically correct employee [sic] who must be subjecting him to more indoctrination every day, to the point where he cannot even sign his own name? Give me a break, but I am not wasting any more time with you!
Why do you assume “he” is a he? Does that assumption reveal a subconscious, or possibly conscious, sexism on your part, where males are either a) the only students with enough independence and gumption to resist politically correct indoctrination, or b) the only students dumb enough to reject the truth once it is explained to them?

Maybe the former Brown student who emailed me is a “glutton for punishment,” psychologically damaged by four years at Brown and turned into the modern equivalent of the slave’s “Sambo personality” controversially described by Stanley Elkins in a famous book several decades ago.

Or, in the alternative, perhaps that student has simply chosen a field where most of the employers share your views. If they also share the way you respond to criticism of those views, the substance and style of your comments here provide convincing evidence that it was quite rational of him or her to insist on anonymity.

June 3, 2008

Rev. Pfleger As A Modern John Brown

I was tempted to describe Mary Mitchell as a Chicago Sun Times columnist who sees Barack Obama as the Second Coming, but upon re-reading her column today it strikes me that she may well see him as the First.

Her heart goes out to the eight thousand congregants of Rev. Wright’s Trinity United, not because of anything they are subjected to inside the church but because they are “hostages” to the mean, “fearmongering” politics on the outside. Indeed, she sees nothing inside the church but people, “just like other people, [who] go to church looking for comfort,” but as result of ugly politics” — all of which is directed at the 8000 hostages from outside — “the sanctity of Trinity has been trampled.”

Mitchell, in short, writes in solidarity with those “Trinitarians [who] jumped to their feet hooting and hollering” in response to Rev. Pfleger et. al., and she bitterly resents the fact that “Obama has repeatedly been forced to cut ties with black leaders by people who are exploiting white fears....”

She does, however, get one thing about right.

In the footsteps of John Brown

Pfleger, who has raised holy hell about racist policies, including those fostered by churches under the umbrella of the archdiocese, has been a modern-day John Brown.

For those who are fuzzy about history, in 1859, Brown was the white abolitionist who led an attack on the federal arsenal at Harpers Ferry, Virginia, trying to arm blacks for an assault on slaveholders.

They were stopped before carrying out the plan, but the insurrection put the South on notice that there were abolitionists willing to wage fierce battle to end slavery in America.

Although no one proposes that Pfleger be hung as a traitor, as John Brown was, this comparison is more apt than Mitchell suspects. In his zeal to free the slaves by arming them with weapons to be captured at Harpers Ferry, Brown was actually responsible for the deaths of several.
Initially, the raid went well, and they met no resistance entering the town. They cut the telegraph wires and easily captured the armory, which was being defended by a single watchman. They next rounded up hostages from nearby farms, including Colonel Lewis Washington, great-grand-nephew of George Washington. They also spread the news to the local slaves that their liberation was at hand. Things started to go wrong when an eastbound Baltimore & Ohio train approached the town. The train’s baggage master tried to warn the passengers. Brown’s men yelled for him to halt and then opened fire. The baggage master, Hayward Shepherd, became the first casualty of John Brown’s war against slavery. Ironically, Shepherd was a free black man. Two of the hostages’ slaves also died in the raid.
That Brown’s raid would result in additional victimization of the victims of slavery was not ironical at all, but entirely predictable. In fact it was predicted by Frederick Douglass, the black abolitionist.
In late August he met with Douglass in Chambersburg, Pennsylvania, where he revealed the Harpers Ferry plan. Douglass expressed severe reservations, rebuffing Brown’s pleas to join the mission. Douglass had actually known about Brown’s plans from early in 1859 and had made a number of efforts to discourage blacks from enlisting.
Both Brown and, if Ms. Mitchell is to be believed, his modern counterpart, Rev. Pfleger, were honest and up front about their radicalism. In that regard they are actually more appealing Obama, who has so far succeeded in disguising his.

Obama’s success to date in keeping his radicalism under wraps will be severely compromised by anyone who reads Stanley Kurtz’s explosive exposé on NRO. Almost everyone who comments on Obama’s Trinity problem goes out of his or her way to emphasize that no one really suspects Obama himself shares Wright’s or Pfleger’s views. Drawing on an underappreciated profile of Obama that appeared in 1995, Kurtz does more than suspect. Read it.

June 2, 2008

A Diversiphile Dumps On The “Diversity” Industry

About a year ago, in a post discussing a blistering speech the Chronicle of Higher Education’s Peter Schmidt delivered to a gathering of education apparatchiks concerned about “diversity,” etc., I noted that “I would like to have had the Tums or Rolaid concession outside the door to that luncheon.”

Recently Schmidt reported on another blistering speech delivered to another august gathering of education diversiphiles at Disney World’s Animal Kingdom.

In a move befitting this wild locale, one of the nation’s leading proponents of diversity in higher education turned on her audience in a biting speech delivered on Thursday. Evelyn Hu-DeHart, director of Brown University’s Center for the Study of Race and Ethnicity in America, suggested that colleges let people attend this annual conference—typically held in family-friendly tourist destinations—to reward them for not making waves by pushing for more equity and black and Hispanic representation on campus.

Calling herself “a hard-nosed critic from the inside,” Ms. Hu-DeHart said, “Let’s face it: Diversity has created jobs for all of us. It is a career. It is an industry.”

“We do what we need to keep our jobs,” she said. “But as long as we keep doing our job the way we are told to do it, we are covering up for our universities.”

“You all are covering up,” she said. “You all are complicit in this.”

I’m not sure about the hardness of Prof. Hu-DeHart’s nose, but in any event its sniffing ability was insufficient to smell anything fishy about the infamous Ward Churchill, his academic credentials, or the “diversity” that he allegedly brought to the University of Colorado, where as chairman of the ethnic studies program at the time she was influential in securing his tenured appointment.

Prof. Hu-DeHart’s problem with the “diversity industry,” of course, is that it wasn’t engineering enough “diversity.” Whether or not one agrees with her about that, it’s hard to disagree with her point that “diversity” has indeed become an “industry,” employing increasing numbers of academic bureaucrats and accounting for (or not) untold millions of dollars to a largely unaudited and hence unknown effect.

As I noted over a year ago (here),

Whether or not “diversity” as practiced on college campuses today has any tangible educational payoffs is unclear, but there can be no argument about the fact that it pays very well indeed
As a mere drop in a bucket example, I referred to Daisy Lundy, alleged victim of a “hate crime” at the University of Virginia five years ago that many suspected, and still suspect, was a hoax. (Search “Lundy” here for my numerous posts on that event.) Hoax or not, the claim secured Ms. Lundy’s election as student body president and, after graduation, a plum job as an assistant to William Harvey, the University’s Chief Officer for Diversity and Equity, at a 2007 salary of $54,500.

Harvey’s position itself was created largely as a result of the Lundy affair, and at an annual salary (in 2007; no doubt higher now) of $315,000, “diversity” is doing quite nicely for Harvey.

Thus it is clear that the “diversity industry” is thriving in Virginia. Whether or not the taxpayers of Virginia are receiving a worthwhile return on what must be the millions of dollars their University is spending on “diversity” is another matter entirely.

UPDATE

Via a mailing list that reprinted my post, Prof. Evelyn Hu-DeHart sent the following response:

John: If only you were there, so you would have gotten the full measure of my critique. Neither Peter Schmidt nor I used the word “dump,” or even implied it; that is an irresponsible inference based on Peter’s very brief write-up of a long (almost 2-hour long lively discussion) , but obviously deliberately chosen to put a negative slant on what was a constructive critique on my part. If only critics of diversity like you were not so cynical and sarcastic, and see evil around every corner, we can conceivably have a productive exchange of views some day! You see, unlike most “diversiphobes,” I am not a kneejerk “diversiphile,” as you derisively label me. I am able to critique the diversity project in higher education if I perceive corruption. You however, cannot see past your deep-seated biases, so you mock everything about diversity and your reactions are totally predictable. The NCORE organizers at Oklahoma are open-minded, and invited Roger Clegg to keynote a major sesssion. Maybe you should make an effort to attend the conference some day. Prof. Vivian Louie of Harvard was also invited to talk about her research on Asian Americans and on immigrant students in general.

You also do not seem to know how tenure is awarded at research universities; it is NOT awarded by the chair of any department, but by several layers of committees and peer review on the home campus as well as by many external referees who are experts in the candidate’s field. If you want to take cheap shots, you should at least inform yourself better. I don’t know if you have ever held an academic position or gone through the tenure process at a major research university--you should try it sometimes if you haven’t had the pleasure.

Of course I wasn’t there, and so of course I didn’t get the “full measure” of Prof. Hu-DeHart’s critique. Perhaps Prof. Hu-DeHart’s telling her audience of diversity officials and others concerned about race and ethnicity in higher education that “Diversity has created jobs for all of us,” that “We do what we need to do to keep our jobs,” but that “as long as we keep doing our job the way we are told to do it, we are covering up for our universities,” that “You all are covering up ... You all are complicit in this,”
that those who attend the conference—and work in college offices dealing with diversity and minority issues—help their institutions create the impression that they are far more concerned with diversity and equity than is actually the case
— perhaps all this and more really was not a dump but a “constructive critique.” Maybe the diversity officers et. al. even thought this critique was constructive; after all, they think a number of odd things.

And of course “dumps” is my characterization, not Prof. Hu-DeHart’s or Peter Schmidt’s. Did my post leave any reasonable doubt about that?

In any event I’m impressed by Prof. Hu-DeHart’s powers of observation. She’s never met me, but from afar she can somehow tell that I’m “cynical and sarcastic, and see evil around every corner.” This is news to me. Sarcastic? Maybe. But cynical? I don’t think so. And I certainly don’t see evil around every corner, even in the diversity offices of which she is so fond. I disagree with the existence and practices of what she so aptly (even if “constructively”) called the “diversity industry,” but I don’t think those who are feeding at its teat are evil.

Prof. Hu-DeHart says that she is “not a kneejerk ‘diversiphile’” because she is “able to critique the diversity project in higher education if I perceive corruption.” By her own admission, in other words, the only thing about the “diversity industry” to which she is capable of objecting is “corruption,” which does indeed make her a “kneejerk diversiphile.” She wholeheartedly accepts “diversity’s” premise and its method, i.e., the necessary practice of racially preferentially treatment.

As for myself, I am happy to confess to my own “deep-seated biases” — for colorblind racial equality, treating all individuals without regard to their race or ethnicity.

Moving on, I’m sure the NCORE organizers are indeed “open-minded”; close or even loose readers of my post will find no hint that they aren’t, making this a curious observation. Roger Clegg writes, however, that he was invited to appear on a panel, not to deliver a “keynote.”

Prof. Hu-DeHart’s calling into question my knowledge of “how tenure is awarded at research universities” is also curiously irrelevant, since my only comment about the tenure process was to mention — quite carefully, I thought — that Prof. Hu-DeHart “was influential in securing [Ward Churchill’s] tenured appointment” at the University of Colorado when she was head of ethnic studies there. I did not say or imply that she acted alone in awarding him tenure, and in that I was a bit more circumspect than she herself has been on occasion. For example, the Brown Daily Herald has written (April 25, 2005):

Before coming to Brown, Hu-DeHart was head of CU's ethnic studies department at the time Churchill received tenure in the department. She told The Herald that Churchill was “her hire” at CU. She said he went through the standard hiring process, and no special considerations were made on the basis of diversity, but she declined to comment further. [Emphasis added]
Although I neglected to cite it in my post, I based my observation that Hu-DeHart was “influential” in Churchill’s receiving tenure on the following information from the University of Colorado Daily Camera:
In 1988, Kaye Howe, then vice chancellor for academic services, urged that Churchill be given a faculty position despite his lack of a Ph.D.

“Ward does not have his doctorate and I fear that may deny him the place his talent, work and quality of mind should give him in the academic community,” she wrote to Evelyn Hu-DeHart, then director of CU’s Center for Studies of Ethnicity and Race in America.....

Faculty members for the ethnic studies center were required to be housed in an academic department, and Michael Pacanowsky wrote then that Hu-DeHart had asked him to consider rostering Churchill in his communications department with tenure.

The sociology and political science departments had rejected the idea, he said.

Pacanowsky expressed his own concern about whether Churchill fit in communications but wrote that “on the plus side, we would be helping out another unit on campus (CSERA), and making our own contribution to increasing the cultural diversity on campus (Ward is a Native American).”

Less than a month later, on Feb. 1, 1991, CU officials granted Churchill a tenured associate professorship in communications with a salary of $45,000. [Emphasis added]

Prof. Hu-DeHart may or may not be proud of her role in securing a tenured appointment for Ward Churchill, and I can certainly understand her wanting to take what comfort she can from the fact that she didn’t act alone, from the “several layers of committees and peer review” of which her influence was a part, but her evident desire to minimize her own role does not give her license to refer to my calling attention to the influential role she played as an uninformed cheap shot. Although it might have been cheap (posting on one’s own blog doesn’t cost much), it was not uninformed.

Is Racial Preference Merely “Differently Negotiating” The Job Market?

Once again Penn Prof. John L. Jackson Jr. brings his keen anthropological insight to the Chronicle of Higher Education’s “Brainstorm” blog (earlier examples are here, here, and here), this time discussing, in “Graduating While Black,” hiring preferences for black PhDs.

Prof. Jackson mentions a couple of examples of recent black PhDs having their impressive job offers attributed, either matter of factly or with some hostility, to their race.

The argument is pretty straightforward. There are so few African-Americans getting doctoral degrees that the ones who do make it through the process have a relatively easy slide into the ranks of the professoriate.
But, Prof. Jackson asks, drawing no doubt on his social science training,
[i]s that the end of the story? Really? Is that all the analytical work that need be done to explain how race operates in the academy today? I hardly think so.
Since Prof. Jackson believes that this easy imputation of racial preference is “peculiar, and decidedly self-serving,” even as it is also “undeniable,” it’s easy to see why he believes more “analytical work” needs to be done. The article then concludes with what I take to be the “analytical work,” or a framework for it, that Prof. Jackson would offer:
But most of the people who demonstrate recognition or melancholic resignation about the fact that students of color differently negotiate the academic job market always seem to stop just short of spending much time voicing the same amount of concern and righteous indignation about how few students of color are even admitted to prestigious doctoral programs in the first place — or ever end up teaching in tenure-track posts at American universities.

Can one really have it both ways? Flagging what seems to be but one of the many examples of how race informs people’s academic-job prospects while failing to link the job market’s racial dynamics to a larger story (bigger than just “supply and demand”) about the entrenched mechanisms by which past racial imbalances are effortlessly (and even unintentionally) re-animated?

Perhaps in a future discussion he will describe the “entrenched mechanisms” that either a) cause prestigious doctoral programs to discriminate against deserving black applicants or b) artificially reduce the pool of qualified black college graduate who apply to those programs.

Until those mechanisms are clarified I suspect that many of us without the advantage of advanced training in social science will continue to regard the preferential treatment of minority applicants to college and college teaching positions as something substantially more than “the fact that students of color differently negotiate the academic job market.”

Michelle’s Mouth: News Or Rumor?

I concluded my last post by noting that, given Obama’s proclivity for throwing overboard family members and long-time, close associates who become liabilities to his campaign, “if I were Michelle, I’d watch my mouth from now on.”

Apparently a lot of other people have been watching it as well, and there’s now a loud buzz around the blogosphere that news of Michelle making Wright-like remarks (railing against “Whitey,” etc.) is about to surface. Geraldo Rivera says “i will give you a hundred bucks if it is true. i don’t believe it is true.”

Right now we’re in limbo between rumor and news, but stay tuned....

UPDATE[11:40AM]

Still no hard news, much less an actual tape, but several credible blogs have pointed to this defense on the Booman Trubune, a lefty blog, of what Michelle might have said, if she said anything, as noted by Jim Geraghty on NRO’s campaign spot:

Apparently, if the tape ever comes to light, her words will sound something like:
Whitey cut folks off Medicaid?
Whitey let New Orleans drown?
Whitey do nothing about Jena?
Whitey put us in Iraq for no reason?
...when the intended message is,
Why'd he cut folks off Medicaid?
Why'd he let New Orleans drown?
Why'd he do nothing about Jena?
Why'd he put us in Iraq for no reason?
Or so we will be told
If this turns out to be simply a matter of enunciation, perhaps Rev. Wright will condemn the blog buzz as simply another racist attack on ebonics.

June 1, 2008

Amen

Let’s see. Barry Obama was a bi-racial boy raised primarily by his white grandparents. As a young man he abandoned his bi-racialism for blackness, became Barack, and was nurtured in the bosom of Rev. Wright’s militantly black Trinity church.

In the process of explaining why his long, close association with Wright and his church was not wrong, Obama said many times that his church was nothing to get excited about, that he had never heard or heard of anything “particularly controversial in Reverend Wright’s statements,” that he is “proud of his pastor and his church,” that Trinity Church is “conventional,” “a very traditional African-American church” that “embodies the black community.” He could no more disown Rev. Wright, like an uncle to him, than his white grandmother.

Of course, as we now all know, Obama has proven himself quite adept at disavowing the undisavowable. He dismissed his white grandmother as “a typical white person.” Once Wright exposed himself to everyone in his National Press Club harangue, Obama proved quite capable of disowning him as well, claiming to be “outraged by the comments that were made.”

Now Obama has abandoned Trinity as well. It’s pretty clear, I think, that the only thing about Trinity that has changed is that it became an impediment to rather than an enabler of his personal political ambition. “It’s clear now,” Obama says,

that now that I’m a candidate for president, every time something is said in the church by anyone associated with Trinity, including guest pastors, the remarks will imputed to me even if they totally conflict with my long-held views, statements and principles,” he said.
But if those remarks, and many others over the 20+ years of Obama’s association with the church, really did “totally conflict with my long-held views, statements and principles,” why, Discriminating readers will want to know, did he resign only now?

The only thing we know about Obama’s “long-held views,” if any, is what he has told us in his two campaign autobiographies and on the stump. Maybe all those harangues from the podium and in church publications did conflict with his views; maybe not. Maybe his “views, statements, and principles” are, well, malleable. It doesn’t matter. This spectacle of serial disavowing does not present a pretty picture of loyalty, to anyone or anything. As I wrote here,

Thus I don’t think it’s going too far to say that Obama has been disloyal to the two communities that raised and nurtured him, no doubt with an eye on both occasions to his being accepted by a new community that would better serve his personal ambitions.

What if he succeeds? That is, what if he is accepted by the larger community with which he wants to identify, that of the United States as a whole, is elected president ... and then at some point in the future gets a better offer? Will he then treat the rest of us the way he’s treated his white family and his black pastor and his flock?

Perhaps that’s too harsh. Perhaps not. All I know is that if I were Michelle, I’d watch my mouth from now on.

UPDATE

And speaking of Michelle, Worcester (Mass.) Telegram columnist Dianne Williamson “want[s] her in the White House” ...

but it’s precisely because I want her in the White House that I’m hoping she puts a lid on it before she becomes a liability. Enough with how she’s never been proud of her country until the 2008 Iowa Caucuses. No more talk about America being “just downright mean.” And please, stop with the authoritarian vision of life under your husband, because you’re feeding ammo to Republicans and giving jingoists a field day. Plus, you’re starting to scare people.
She better hope for a little silence, since we’ve seen how Michelle’s hubby deals with family members and close allies who become liabilities.

Williamson’s judgment that it would be a great thing for Michelle to be in the White House can perhaps be best understood in light of her rather peculiar but nevertheless revealing praise: “Not since Teresa Heinz Kerry has there been such potential.”

How true.